From Tullian Tchividjian:
Reader’s Digest Christianity,
and how it reduced the Christian faith to pithy, easily-achievable
goals that ensure our personal improvement. Here, I have a different
(though depressingly similar) target: “LiveStrong” Christianity. LiveStrong
bracelets are today even more popular than the infamous WWJD bracelets
were 10 years ago, despite the public fall from grace of their namesake,
In the minds of many people inside the church, “Livestrong” is the
essence and goal of Christianity. You hear this obsession in our lingo:
We talk about someone having “strong faith,” about someone being a
“strong Christian,” a “prayer warrior,” or a “mighty man/woman of God.”
We want to believe that we can do it all, handle it all. We desperately
want to think that we are competent and capable— we’ve concluded that
our life and our witness depend on our strength. No one wants to declare
deficiency. We even turn the commands that seem to have nothing to do
with strength (“Blessed are the meek” or “Turn the other cheek”) into
opportunities to showcase our spiritual might. I saw a church billboard
the other day that said, “Think being meek is weak? Try being meek for a
We like our Christianity to be muscular, triumphant. We’ve come to
believe that the Christian life is a progression from weakness to
strength—”Started from the bottom, now we’re here” (Drake) seems to be
the victory chant of modern Christianity. We are all by nature, in the
terminology of Martin Luther, theologians of glory—not God’s glory, but
But is the progression from weakness to strength the pattern we see throughout the Bible?
Take Samson, for instance. As a kid growing up idolizing Rocky,
Rambo, and Conan the Barbarian, the story of Samson was right up my
alley. I may have been bored by the rest of the Bible, but not the
Samson narrative. Anybody who could kill a thousand bad guys with the
jawbone of a donkey had my respect. He was the Wolverine of the Old
Testament and I wanted to be just like him. Samson seems, at first
blush, to be an exemplar of “Livestrong” Christianity.
The story of Samson is actually the exact opposite of the “weakness
to strength” paradigm that has come to mark our understanding of the
Christian life. Samson’s story shows us that the rhythm of Christian
growth is a progression from strength to weakness, rather than weakness
Samson starts off strong. He’s invincible. Seemingly indestructible.
Clearly unbeatable. He’s what we all want to be—what, down deep, we’re
all striving to be. Maybe not physically, but spiritually.
We think his strength is in his hair (heck, even Samson thought that
his strength was in his hair), but before every great deed Samson
performed, we read, “The Spirit of the Lord rushed upon him.” Before he
tears a lion apart with his bare hands (Judges 14:6), before he kills
the 30 men of Ashkelon (14:19), and before he kills a thousand men with
the jawbone of a donkey (15:14), the exact same phrase is used: “The
Spirit of the Lord rushed upon him.” The author of Judges is at pains to
make it clear that these feats of strength are not Samson’s, but God’s.
Think about the times in your life when other people have told you
that your faith was strong. Aren’t people always saying that when you
feel the weakest? When you feel like you’re barely hanging on? There’s
something to be said for the real-world truth of Paul’s words in 1
Corinthians 1:27—”But God chose what is foolish in the world to shame
the wise; God chose what is weak in the world to shame the strong.” It
is when we feel foolish that God shows himself to be wise. It is when we
feel weak that God shows himself to be strong.
The Philistines are not defeated until Samson is weakened. His hair
is shaved, his eyes are gouged out, and he’s chained up like an animal
in the zoo. He finally realizes that he is weak and that God alone is
strong and so he prays and asks God for a generous portion of strength.
God answers his prayer and Samson brings the building down on himself
and all the lords of the Philistines. It is when Samson is at his
weakest that he is most powerfully used.
Gideon experienced something similar to Samson. Gideon is prepared to
fight a battle. He’s got his army ready—32,000 strong. But God reduces
his army from 32,000 to 10,000 by getting rid of everyone who’s afraid.
Then he reduces the army from 10,000 to 300, keeping only those who
drink “like a dog.” Then he reduces their weaponry to trumpets and empty
jars. No knives, no swords, no spears. God wants to make it obvious
that their promised victory is owing to his strength, not theirs.
We see this same pattern in the life of the Apostle Paul. By his own
admission (Phil. 3:4-6) he started off strong. His spiritual resume was
more impressive than anybody else’s. And yet God systematically broke
him down throughout his life so that by life’s end he was saying stuff
like, “I’m the worst guy I know” and “I’m the least of all the saints”
and “For when I am weak, then I am strong.”
The hope of the Christian faith is dependent on God’s display of
strength, not ours. God is in the business of destroying our idol of
self-sufficiency in order to reveal himself as our sole sufficiency.
This is God’s way—he kills in order to make alive; he strips us in order
to give us new clothes. He lays us flat on our back so that we’re
forced to look up. God’s office of grace is located at the end of our
rope. The thing we least want to admit is the one thing that can set us
free: the fact that we’re weak. The message of the Gospel will only make
sense to those who have run out of options and have come to the
relieving realization that they’re not strong. Counterintuitively, our
weakness is our greatest strength.
So, the Christian life is a progression. But it’s not an upward
progression from weakness to strength—it’s a downward progression from
strength to weakness. And this is good news because “Livestrong”
Christianity is exhausting and enslaving. The strength of God alone can
liberate us from the burden of needing to be strong—the sufficiency of
God alone can relieve us of the weight we feel to be sufficient. As I’ve
said before, Christian growth is not, “I’m getting stronger and
stronger, more and more competent every day.” Rather, it’s “I’m becoming
increasingly aware of just how weak and incompetent I am and how strong
and competent Jesus was, and continues to be, for me.”
Because Jesus paid it all, we are set free from the pressure of having to do it all. We are weak. He is strong.