Eager Beavers and Grinning Drunks

Great quote from Brennan Manning’s essential All Is Grace: A Ragamuffin Memoir, pg 193-94:

My life is a witness to vulgar grace–a grace that amazes as it offends. A grace that pays the eager beaver who works all day long the same wages as the grinning drunk who shows up a ten till five. 

A grace that hikes up the robe and runs breakneck toward the prodigal reeking of sin and wraps him up and decides to throw a party no ifs, ands or buts. 

A grace that raises bloodshot eyes to a dying theif’s request–“Please, remember me”–and assures him, “You bet!” 

A grace that is the pleasure of the Father, fleshed out in the carpenter Messiah, Jesus the Christ, who left His Father’s side not for heaven’s sake but for our sakes, yours and mind. 

This vulgar grace is indiscriminate compassion. It works without asking anything of us. 

It’s not cheap. It’s free, and as such will always be a banana peel for the orthodox foot and a fairy tale for the grown-up sensibility. 

Grace is sufficient even though we huff and puff with all our might to try to find something or someone it cannot cover. 

Grace is enough. He is enough. Jesus is enough.

East and West

 

For I will forgive their wickedness  and will remember their sins no more.   Hebrews 8:12

 

The writer Brennan Manning tells the story about a woman, who had been having visions of Jesus. And the local archbishop comes to find out more about this woman, who had been having these visions about Jesus – because we can’t have that. 

 

The archbishop says, “Have you been having visions about Jesus?”
 

The woman says, “Yes.” 

 

She does not back down, so the archbishop said, “Okay, here’s what I want you to do. 

 

Next time you have one of your visions of Jesus, I want you to ask Jesus a question.” 

 

“Okay,” the woman said.

“I want you to ask Jesus what sins I confessed the last time I went to confession.”

The woman said “Fair enough.” And the archbishop leaves.

A little while later, he hears rumors that she’s been having visions again about Jesus. So he returns to the woman and says, “Have you been having visions of Jesus again?”

And the woman says, “Yes. I’ve been having a vision about Jesus.”

And he says, “Well, did you remember?”

And the woman says to the archbishop, “Yes. I did remember.”

And then she took the archbishop’s hand in hers. And she said, “I asked Jesus what sins you confessed the last time you went to confession. And Jesus’s exact words were: 'I don’t remember.'"

 

Personal discipline and self denial. Good News?

Though lip service is paid to the gospel of grace, many Christians live as if it is only personal discipline and self denial that will mold the perfect me. The emphasis is on what I do rather than on what God is doing… How could the gospel of Christ be truly called “Good News” if God is a righteous judge rewarding the good and punishing the evil? Did Jesus really have to come to reveal that terrifying message? How could the revelation of God in Christ Jesus be accurately called “news” since the old testament carried the same theme, or “good” with the threat of punishment hanging like a dark cloud over the valley of history?
        -Brennan Manning, The Ragamuffin Gospel, pp.18-19

Brennan Manning Quote

"When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am an angel with an incredible capacity for beer.

To live by grace means to acknowledge my whole life story, the light side and the dark. In admitting my shadow side I learn who I am and what God's grace means. As Thomas Merton put it, 'A saint is not someone who is good but who experiences the goodness of God.'

.....We have been given God in our souls and Christ in our flesh. We have the power to believe where others deny, to hope where others despair, to love where others hurt. This and so much more is sheer gift; it is not reward for our faithfulness, our generous disposition, or our heroic life of prayer. Even our fidelity is a gift, "If we but turn to God," said St. Augustine, that itself is a gift of God.'
 
My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.”

      - Brennan Manning

God is Everything/God is enough

In essence, there is only one thing God asks of us--that we be men and women of prayer, people who live close to God, people for whom God is everything and for whom God is enough. That is the root of peace.

 

 

-From The Ragamuffin Gospel by Brennan Manning

The Furious Longing of God

photo © 2007 Rachel Ramos | more info (via: Wylio)

"Justification by grace through faith" is the theologian's learned phrase for what Chesterton once called "the furious longing of God." He is not moody or capricious; He knows no seasons of change. He has a single relentless stance toward us: He loves us. He is the only God man has ever heard of who loves sinners. False gods--the gods of human manufacturing--despise sinners, but the Father of Jesus loves all, no matter what they do. But of course this is almost too incredible for us to accept. Nevertheless, the central affirmation of the Reformation stands: through no merit of ours, but by His mercy, we have been restored to a right relationship with God through the life, death, and resurrection of His beloved Son. This is the Good News, the gospel of grace.

                   Brennan Manning's The Ragamuffin Gospel