By Tony Kriz:
I walked into the filled college lecture hall. The room seats about
200. The seats are terraced up to the two-doored exits at the
auditorium's rear. I took my place alone on the floor of the semicircle,
eight foot white boards and smart-screens behind me.
I stare around the room, trying to make eye contact with every person
present. This is a breakout session at a conference on the "missional
life." For this session, I have been asked to speak on evangelism, or as
I prefer to call it. "Cross-Spiritual Communication" or, "How to talk
about your faith without being a total jerk."
Once everyone is settled in, they realize that this is not going to be a
typical evangelism seminar. I ask the room a question, "How do we
Christians lie … How do we lie when evangelizing?"
At first the room is still and silent. It always starts silent when I
ask this question. And then, once the question sinks in, hands dart up
all over the room … the thoughts and ideas jump from the seats more
quickly than we can even collect them. It feels like most people have
never considered the question before, and then, as they ponder it for
the first time, the epiphanies naturally flow. It is like pure discovery
in action.
You want to know what is most enlightening about this phenomenon for
me? I have witnessed this exact same scene more than twenty times
before. Every time I ask this question to a mixed room of informed
churchgoers, the room does not stay silent for more than a pregnant
moment. Never, not once has a room been baffled or confused by
the question. The look in people's eyes is never, "I don't think we
lie." Instead, at least after that first momentary pause, it is not if we lie, it is instead, how many different ways we lie. And, as each person shares around the room, most all the other heads nod along in agreement.
Another fascinating thing that occurs is the lovely exhale of peace and
freedom that follows an honest and thoughtful exchange about such
matters … it is like we have always known such things to be true deep
down inside, but we have never been given permission to just say the
thoughts aloud.
I want to encourage an exhale of peace and freedom here. I am going to
take a few minutes to simply start the conversation. Here is a short
list, in no particular order, of seven of the ways that I am aware that I
and others have lied (and still do) when we practice cross-spiritual
communication. I hope that you will add your own thoughts in the
comments below. Maybe we will get to share a classroom of epiphanies
together right here in Leadership Journal.
We lie when we claim we are more confident than we really are.
The culture of pretending within Christianity seems almost at an
epidemic level. Many of us feel the need to hide our doubts and
questions. We feel compelled to act like our faith life is totally
satisfying, when in fact it often feels limited, dry, cold or numb. I
think we also believe that our "witness" will be less powerful if we
reveal a less than "perfect" religious experience. The funny thing is
that the opposite is often true. Non-Christians are often drawn to
stories of an authentic and even struggling faith.
We lie when we claim that unexplainable things are in fact explainable.
God is transcendent and beyond even the shadowy wisps of imagination in
our finite minds. The Trinity, for instance, is not as simple as a
metaphor of water (ice, water, steam) or an egg (shell, white, yoke).
Sometimes I think we would be better off if we just said, "These ideas
are so beyond me that if God did reveal them to me, I am pretty sure my
brain would explode."
We lie when we don't acknowledge our doubts within the drama of faith.
This is similar to number one above but just on a more detailed level.
When another person challenges us with a difficult
theological/philosophical issue, sometimes it is best to just admit that
those questions are very challenging and even emotionally taxing on the
soul (I think people like to know that our faith is so important to us
that it does impact our soul-state in both encouraging and difficult
ways.) Difficult questions for me include: What is the destiny of
people with no access to the true and loving message of Christ's gospel?
Where did evil come from? Why did God put this whole human story into
motion when it has caused so much pain?
We lie when we pretend like the Bible doesn't say some really nasty things when in fact it does. For instance, God commands genocide. He just does
… at least from a clear and honest reading of the Bible. There is also a
verse that says, "Happy is the one who seizes your infants and dashes
them against the rocks (Psalms 137:9)."
If we want the Bible to be our document, we need to own the whole
thing. (The same thing can be said for the atrocities in the story of
the church, past and present.)
We lie when we claim we understand other beliefs, faiths and world views.
We need to stop saying things like, "I understand Islam," or, "I know
what a Muslim thinks/believes." Do you want someone saying that they
understand your faith experience because they once lived in a Greek
Orthodox neighborhood? Do you think a Muslim would accurately understand
your beliefs because they read a book about Christianity (particularly
one written by Muslim scholars)? Belief systems are extremely diverse
(heck, in Christianity there are hundreds of Protestant denominations
alone, before we even talk about Orthodox, Coptic, Armenian, Syrian,
Palestinian, just to scratch the surface). Other religions are just as
diverse. Further more, faith experience can be as specific as a
neighborhood, family or individual.
We lie when we claim that all of our beliefs are a "10".
This one is probablygoing to frustrate some people, but we are
disingenuous when we claim all of our dogmas with equal veracity. To put
it another way, on a scale of one to ten, not all Christian beliefs are
a "10." Do I believe in the historicity of a floating zoo? Yes I do. Do
I hold to the specific details of that historic event with the same
"lay my life on the line" conviction as I do the historical death on a
cross and resurrection of Jesus of Nazareth? No, I do not. The details
of the zoo are not a 10 for me. Jesus is a 10.
Finally, and most importantly, we lie (insidious and barbaric lying) when we pretend like we really, really, really love the other person when in fact we don't.
We do not love people when we dismiss their story (including their
hopes, values, beliefs and convictions). We do not love people when we
do not empathically listen to them, as opposed to spending that time
formulating a counter-argument. We do not love others when we reduce
them to labels, caricatures, or opponents. If we love, then we will find
them shockingly beautiful and fascinating creations. We will find their
stories riveting. We will radiate affection. Humans know deep down when
they are or are not truly loved.
I would like to close with a different sort of lie. This is not a way
that I lie, but instead a way that I was lied to. I was lied to by
religious people. They told me that cross-spiritual communication is
dangerous. It is dangerous because when I do it, there is a strong
possibility that it will divide and the other person will become my
enemy.
Well, in my experience sharing my faith around the world and in my
post-Christian city, if we can share honestly, authentically and with
humility, division does not happen. Instead, Friendship Happens.
Tony Kriz is a writer and church leader from Portland, Oregon, and Author in Residence at Warner Pacific College.
