Good News Indeed

The heart of most religions is good advice, good techniques, good programs, good ideas, and good support systems. These drive us deeper into ourselves, to find our inner light, inner goodness, inner voice, or inner resources.

Nothing new can be found inside of us. There is no inner rescuer deep in my soul; I just hear echoes of my own voice telling me all sorts of crazy things to numb my sense of fear, anxiety, and boredom, the origins of which I cannot truly identify.

But the heart of Christianity is Good News. It comes not as a task for us to fulfill, a mission for us to accomplish, a game plan for us to follow with the help of life coaches, but as a report that someone else has already fulfilled, accomplished, followed, and achieved everything for us.
                                             — Michael Horton

There must be something I can do.

Explosive words from Gerhard Forde about God’s unconditional grace:

The gospel of justification by faith is such a shocker, such an explosion, because it is an absolutely unconditional promise.

It is not an “if-then” kind of statement, but a “because-therefore” pronouncement: because Jesus died and rose, your sins are forgiven and you are righteous in the sight of God!

It bursts in upon our little world all shut up and barricaded behind our accustomed conditional thinking as some strange comet from goodness-knows-where, something we can’t really seem to wrap our minds around, the logic of which appears closed to us.

How can it be entirely unconditional? Isn’t it terribly dangerous? How can anyone say flat out, “You are righteous for Jesus’ sake? Is there not some price to be paid, some-thing (however minuscule) to be done? After all, there can’t be such thing as a free lunch, can there?”

You see, we really are sealed up in the prison of our conditional thinking. It is terribly difficult for us to get out, and even if someone batters down the door and shatters the bars, chances are we will stay in the prison anyway! We seem always to want to hold out for something somehow, that little bit of something, and we do it with a passion and an anxiety that betrays its true source-the Old Adam that just does not want to lose control. (Justification by Faith: A Matter of Death and Life, pg. 24).

Martin Luther Struggles to Love God

I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” – Romans 1:15-17

 

Tim Keller writes about Martin Luther's early struggles with Romans: 

Martin Luther was a German monk who had been taught that God required him to live a righteous life in order to be saved. And so he had grown to hate God, for first requiring of him what he could not do, and then for leaving him to fail. Then Luther read and finally grasped the meaning of Romans 1:17—"In the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last”: 

“I labored diligently and anxiously as to how to understand Paul’s word … the expression ‘the righteousness of God’ blocked the way, because I took it to mean that righteousness whereby God is righteous and deals righteously in punishing the unrighteous. Although an impeccable monk, I stood before God as a sinner…therefore I did not love a righteous and angry God, but rather hated and murmured against him …Then I grasped that the righteousness of God is that righteousness by which through grace and sheer mercy God justifies us by faith. Thereupon I felt myself to be reborn and to have gone through open doors into paradise … I broke through. And as I had formerly hated the expression ‘the righteousness of God,’ I now began to regard it as my dearest and most comforting word.” 

Inexhaustible Grace

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”   Matthew 11:28-30 (NIV)

 

“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”   Matthew 11:28-30 (The Message) 

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Wherever I go and whoever I talk to (regardless of age or season in life) people are exhausted. People are exhausted relationally, emotionally, and spiritually. I’ve never been more convinced that the message of God’s inexhaustible grace is needed. 

After talking to the spiritually exhausted people, I discovered that their exhaustion is due, in large part, to what they think they need to be doing in order to gain and maintain God’s love and favor. The root cause of our exhaustion has nothing to do with what goes on outside of us and everything to do with what’s going on inside of us. In other words, we’re not weary and heavy laden simply because we’re busy raising kids, working, maintaining relationships, and so on. The reason we’re so tired is because, through these things, we are trying to save ourselves. We are desperately trying to secure for ourselves meaning and worth – desperately trying to justify ourselves – in and through all of the things we’re so busy doing.

The good news of the gospel announces that everything we need in Christ we already possess, so we no longer have to win, be the best, succeed, raise the perfect kids, and so on, to feel like we matter. This brings huge relief and freedom to our lives and we find ourselves now enjoying our work and our kids and our spouse because we’re no longer relying on these things to “save” us.

In theological terms, most people live their life as if their justification depends on their sanctification: if I do and become all that I must do and become, God will love me and accept me. We need to be reminded that God’s love for sinners like me is not dependent on what we do, but on what Jesus has done for us. We are accepted and approved by God because of Christ’s work, not our work. This message desperately needs to be recovered in the twenty-first-century church. Pastors can lead the charge in making, once again, the Church to be the one place in all of society where the weary and heavy laden can come and find rest—not to-do lists.

--- Tullian Tchividjian

All his idea, All his work

It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah. Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.

Ephesians 2:1-10
The Message

How do you make cobra wine?

Another good piece By Jon Acuff at Stuff Christians Like:


How do you make cobra wine?

I’m glad you asked because recently on our trip to Vietnam, I learned the recipe.

Step 1 – Catch cobra.
Step 2 – Put cobra in jug of rice wine.
Step 3 – Seal lid on. Tightly.

From what I can tell, the hardest part of making cobra wine is catching the cobra, but isn’t that true of most cobra-based beverages?

What’s that you say? You’re more of a scorpion wine guy? You feel like it tends to have better undertones of raspberry and oak and scorpion? I’ve heard that myself.

But I can’t say for certain, as I didn’t taste either variety of wine. (Although I hear 2009 was a particularly excellent vintage of cobra.)

Snapping photos of the fun sights in the mountains of Vietnam was a blast, but it wasn’t my biggest takeaway from the trip. Despite my obvious penchant for snake jokes, seeing those jugs of wine was not what I will remember most from the trip. In addition to the miraculous story I told you about a guy named Hoa, what stuck with me from the trip most was something someone said off hand one day.
Tim, an American who has lived in Vietnam for 18 years as a missionary, mentioned something while we were driving around Hanoi. Here is what he said:

“You know, when the Vietnamese bump into Christ, they go deep in their faith really quickly. They get gifted deeply and really build a strong faith in a short amount of time.”

That surprised me a little, and I asked him why. His answer surprised me even more:
“Well,” he said, “the Vietnamese are a spirit-based people. They grew up with animism and ancestor worship. They get that we’re spirit beings living in a world that is not our final destination. They’re in touch with the role of the spirit in our lives. They get the Holy Spirit. Sometimes Christians in America have a harder time grasping that part of faith.”

That short conversation caught me off guard and exposed something in my own life.

I’ve got a whole lot of religion, but very little spirituality.

For the last year, I’ve worked as hard as I possibly can on being a good steward of the talents I feel like God has given me. I’ve spoken all over the country. I wrote Quitter. I balanced my family and my dream and hustled more than I ever have before. And the truth is, I put blood, sweat and tears into my own effort-based natural results.

Hustle, I understand. If you work hard, certain things happen. If you work harder than the next guy, certain things happen. If you push and strive, good things can happen.

But, along the way, I feel like I lost touch with the Holy Spirit. I got so focused on my own natural results, of seeing the progress of my effort, that I lost sight of the supernatural.

My faith became mechanical and mathematical. Here’s the thing, though: I don’t want to live a life based on my efforts.

It’s exhausting. Before I was a Christian, trying to fix myself and numb the things that hurt was
exhausting. Now that I’m a Christian, trying to make life work on my own is just as tiring.

I don’t want that kind of faith.

I want spirit-driven faith. I want deep, soaked-in-the-Holy Spirit faith. I don’t want to experience the best of what Jon Acuff is capable. That’s small and tiny and insignificant. I want to experience the best of what God is capable. A supernatural God who breathed life into me and set the stars in place and moves with as much mystery and creativity as he did when he wrote a message on the wall for a king or burned a talking bush for a prophet.

I don’t want to be in charge of my growth, with effort-based faith that hollows me out and leaves me shiny on the outside and empty in the middle.

I want Christ to be in charge of my growth. A Christ that didn’t say to the disciples, “Come and you will learn how to be fishers of men.” A Christ who said, “Come and I will make you fishers of men.”
If you and I believed for a second that the same power that raised Christ from the dead was in us, can you fathom how different that day would be?

I wish I could wrap this post up with three neat little steps on how to fix the situation and live a spirit-based life. But to do so puts me right back into effort mode.

Today, my prayer for me, and maybe for you if you’ve been living a 2D faith too, is that we won’t get comfortable in the natural. That we’ll learn to rest and return to a God who is, always has been, and always will be supernatural.
 

Peace

Eph. 2:8, "For by grace you have been saved through faith; and that not of yourselves, it is the gift of God." 

This morning, as with every morning, a million temptations will try to derail me.  I will try not to give in to sin and I will try not to intentionally sin.  I will implore the Holy Spirit to protect and buttress me.   Yet, I will succeed some and fail some.  Today, as all days, will end with a mixed result. 

However, despite the fact that I will succeed in not sinning some of the time and fail in my desire to be obedient at other times, I am at peace.  My "successes" do not justify me and and "failures" do not condemn me.
  

Rom. 10:9-10, "that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved;  for with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation." 

Rom. 11:6, "But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace."

Gal. 2:16, "nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, that we may be justified by faith in Christ, and not by the works of the Law; since by the works of the Law shall no flesh be justified."

Romans 8:1-2
Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.

Because he is satisfied, we have peace....

This is tough for those like me who often base our spiritual health on how we feel about our relationship with God at that moment....or even worse, doubt our salvation when we fail miserably in our attempt to not sin and do all the right things.  

But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.  And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus,  in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.  For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— not by works, so that no one can boast.  For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.  Eph. 2:4-10

"The Israelites at the time of the exodus knew they had escaped the night of God’s judgment through trusting in the blood of the Passover lambs on their doorposts.

Notice that the blood was to be placed on the outside of their houses. The blood was for God to see, not for their benefit. The blood was not to make them feel good or feel safe. The blood was not for their feelings at all. The blood was to satisfy God. It was for his eyes alone. God said,  "When I see the blood I will pass over you." (Exodus 12:13).

We have peace, not because we feel good, but because God is satisfied with the blood. Only he can evaluate the worth of the lamb. Because he is satisfied, we have peace."

 

— Terry Virgo
God's Lavish Grace

Scandalous Indeed.

My whole theology of gospel preaching rests on the foundation of truth that the quote below illuminates. God’s grace is a beautiful, and scandalously freeing, thing!

My observation of Christendom is that most of us tend to base our relationship with God on our performance instead of on His grace.  If we’ve performed well—whatever ‘well’ is in our opinion—then we expect God to bless us. If we haven’t done so well, our expectations are reduced accordingly.  In this sense, we live by works, rather than by grace.  We are saved by grace, but we are living by the ‘sweat’ of our own performance.  Moreover, we are always challenging ourselves and one another to ‘try harder’.  We seem to believe success in the Christian life is basically up to us; our commitment, our discipline, and our zeal, with some help from God along the way. The realization that my daily relationship with God is based on the infinite merit of Christ instead of on my own performance is very freeing and joyous experience.  But it is not meant to be a one-time experience; the truth needs to be reaffirmed daily.

                             ---- Jerry Bridges, Transforming Grace

Transforming Grace is a post from: Tullian Tchividjian

Merely a Handbook for Daily Living???

Mike Horton writes about the  importance of Gospel-centered preaching in his book Justified: Modern Reformation Essays on the Doctrine of Justification:

Scripture is of no use to us if we read it merely as a handbook for daily living without recognizing that its principle purpose is to reveal Jesus Christ and his gospel for the salvation of sinners. All Scripture coalesces in Christ, anticipated in the OT and appearing in the flesh in the NT. In Scripture, God issues commands and threatens judgment for transgressors as well as direction for the lives of his people.

Yet the greatest treasure buried in the Scriptures is the good news of the promised Messiah. Everything in the Bible that tells us what to do is “law”, and everything in the Bible that tells us what God has done in Christ to save us is “gospel.”

Much like medieval piety, the emphasis in much Christian teaching today is on what we are to do without adequate grounding in the good news of what God has done for us in Christ. “What would Jesus do?” becomes more important than “What has Jesus done?”

The gospel, however, is not just something we needed at conversion so we can spend the rest of our Christian life obsessed with performance; it is something we need every day–the only source of our sanctification as well as our justification. The law guides, but only the gospel gives. We are declared righteous–justified–not by anything that happens within us or done by us, but solely by God’s act of crediting us with Christ’s perfect righteousness through faith alone.

A Wicked Harlot Through and Through

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Romans 5:1 ESV

I am reading a very good book on the Reformation by Michael Reeves called The Unquenchable Flame: Discovering the Heart of the Reformation

Here is a quote about Martin Luther and when he first believed in Justification by Faith alone (paraphrasing Luther's The Freedom of a Christian):

“At the heart.... is a story of a king who marries a prostitute, Luther’s allegory for the marriage of King Jesus and the wicked sinner. When they marry, the prostitute becomes, by status, a queen. It is not that she made her behavior queenly and so won the right to the king’s hand. She was and is a wicked harlot through and through. However, when the king made his marriage vow, her status changed. Thus she is, simultaneously, a prostitute at heart and a queen by status. In just the same way, Luther saw that the sinner, on accepting Christ’s promise in the gospel, is simultaneously a sinner at heart and righteous by status. What has happened is the ‘joyful exchange’ in which all that she has (her sin) she gives to him, and all that he has (his righteousness, blessedness, life and glory) he gives to her. Thus she can confidently display ‘her sins in the face of death and hell and say, “If I have sinned, yet my Christ, in whom I believe, has not sinned, and all his is mine and all mine is his”.’ This was Luther’s understanding of ‘justification by faith alone’, and it is in that security, he argued, that the harlot actually then starts to become queenly at heart.”