We would be free but on our own.

From Tim Keller's Commentary on Romans:

Yet it is very easy and common to think of our salvation only in terms of the first and not the second, only as the transfer off of our sins, but not as the transfer on of his rights and privileges. 

We tend to think only that Christ has pardoned us and removed our legal liability. When we do that, we are really only “half-saved by grace.” We can get pardon, but now we have to live a good life to earn and maintain God’s favor and rewards.

But this text shows us that not only did Christ remove the curse we deserved, but he also gives us the blessing he deserved. God’s honor and reward is just as secure and guaranteed as our pardon. To use another image. Jesus’ salvation is not just like receiving a pardon and release from death row and prison. Then we’d be free, but on our own. Jesus has also put on us the Congressional Medal of Honor. We are received and welcomed as heroes, as if we had accomplished extraordinary deeds.

Unless we remember this we will be anxious and even despairing when we sin or fail. We think our slate has been wiped clean, but now God’s opinion and acceptance of us is based on our record. That is not the case. When a son becomes heir, that inheritance is guaranteed. It is not a prize to be won. It is his. So is our salvation.

A Ticking Bomb

Romans 7:14-25; 8:1-4
We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death?  

Thanks be to God, who delivers me through Jesus Christ our Lord!

So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

 

The Epistle to the Romans has sat around in the church since the first century like a bomb ticking away the death of religion; and every time it's been picked up, the ear-splitting freedom in it has gone off with a roar.

The only sad thing is that the church as an institution has spent most of its time playing bomb squad and trying to defuse it. For your comfort, though, it can't be done. Your freedom remains as close to your life as Jesus and as available to your understanding as the nearest copy. Like Augustine, therefore, tolle lege, take and read: tolle the one, lege the other-and then hold onto your hat. Compared to that explosion, the clap of doom sounds like a cap pistol.

 ----Robert Capon

Martin Luther Struggles to Love God

I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” – Romans 1:15-17

 

Tim Keller writes about Martin Luther's early struggles with Romans: 

Martin Luther was a German monk who had been taught that God required him to live a righteous life in order to be saved. And so he had grown to hate God, for first requiring of him what he could not do, and then for leaving him to fail. Then Luther read and finally grasped the meaning of Romans 1:17—"In the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last”: 

“I labored diligently and anxiously as to how to understand Paul’s word … the expression ‘the righteousness of God’ blocked the way, because I took it to mean that righteousness whereby God is righteous and deals righteously in punishing the unrighteous. Although an impeccable monk, I stood before God as a sinner…therefore I did not love a righteous and angry God, but rather hated and murmured against him …Then I grasped that the righteousness of God is that righteousness by which through grace and sheer mercy God justifies us by faith. Thereupon I felt myself to be reborn and to have gone through open doors into paradise … I broke through. And as I had formerly hated the expression ‘the righteousness of God,’ I now began to regard it as my dearest and most comforting word.”